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  1. 1385) Baptista de Salis (Baptista Trovamala de Salis, after 1494) Baptista de Saxoferrato (Battista da Sassoferrato) Baptista Varani, see: Battista Varani Barbadino (Pseud. 1479) Bartholomaeus Bergomensis (Bartolomeo di Bergamo/Bartolomeo Carminati, d. 1784) Bartholomaeus Fontius (Bartolomeo Fonzio, 1502-1562) Bartholomaeus Fornesius (Bartolomeo Forns, 1691-1788) Bartholomaeus Gaius (Bartolomeo Gay, ca. 1302) Bartholomaeus Mastrius de Meldola (17th cent.) Bartholomaeus Mediolanensis Bartholomaeus Montalbano (fl. 1231) Bartholomaeus Parisiensis (Barthlemy de la Haye, d. 1530-1600) Bartholomaeus Salutio (1558-1617) Bartholomaeus Sarmentero (Bartolomeo Sarmentero, fl. 1628) Basilius de Nola (Basilio da Nola/Basilio Lettieri, d. August 9, 1696) Basilius Iturri (Basilio Iturri del Roncal, fl. Combasson (17th cent.) Beatrice de la Concepcin (d. 1424-1490) Beda de Soyen (Beda Von Soyen, 1663-1724) Benet de Canfield, see Benedictus de Canfield Benedictus Aegidius Becerra (Benito Gil Becerra, fl. 1719) Benedictus de Montesarchia (Benedetto da Montesarchia, d. van den Abeele, in Scriptorium, 48 (1994), 167-9; Meyer (2000), 41-137 (on pp. Hritages et ouvertures dans les encyclopdies d Orient et d Occident au Moyen ge, d. Fuentes y autoridades en el Lber de Deo del De proprietatibus rerum, in: La compilacin del saber en la Edad Media: actas del coloquio anual de la FIDEM 2012, 20 al 22 de junio de 2012, ed. Eventually he reached the doctorate in Theology at the University of Bologia (probably in 1561). manuscripts/editions Tractatus Quomodo Debemus Nos Ponere ad Recipiendum Corpus Christi: MS Rome, Vat. See on this work in particular: Stanislao da Campagnola, Bartolomeo Cordoni da Citt di Castello e le due primi edizioni del suo Dialogo, Boll. Storia patria Umbria 80 (1983 [published 1985]), 89-152.] literature Giacomo Oddi, La Franceschina (Florence, 1932), V, Append. Quaracchi, 1911), 129; AFH 7 (1914), 110; Wadding, Annales Minorum XV (ed. Thereafter, the pope sent him to Constantinople, to argue the case for religious unification with the Byzantine Emperor and the orthodox clergy, and to organise European support for the Byzantines against the advancing Turcs. He probably was the bishop who accorded an indulgence of 40 days to the confraternity of Santo Domingo de Silos. Eubel, Hierarchia catholica (Munich, 1914) II, 186; A. Initially a staunch supporter of pope Urban VI, he became dissatisfied with the popes extravagance and church policies. Further crusade preaching rallies as apostolic preacher, full quadragesimal cycles and sermon rallies against usury and in support of the Monti di Pieta between 14. Respuesta al libelo infamatorio de la Santidad, martirio, doctrina y culto del inclito martir de Cristo y Dr. Pietro in Perugia, Catalogo (Perugia, 1966), 20-21 (no. Bartholomaeus de Jano (Bartolomeo da Giano/de Abano/d Bartolomeo Apona, d. Lesistenza e la sua distinzione metafisica dallessenza, (Pubblicazioni della facolt di lettere e filosofia dell Universit di Milano, 48; Sezione a cura dell Istituto di storia della filosofia, 14), La nuova Italia editrice, Firenze 1968; P. Rodriguez, El ser que es objeto de la metafisica segun la interpretacion tomista clasica, Estudios filosficos 14 (1965), pp. Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius, Beitrge zur Geschichte der Philosophie und Theologie des Mittelalters. Pergamo AFH 27 (1934) 14; Bibliotheca Manuscripta ad Sacrum Conventum Assisiensem, cur. Ripping apart Vincent de Nancys Histoire fidle de Saint Sigebert, XIIe roy d Austrasie et IIIe du nom (Nancy, 1702), a work that had the support of Louis Hugo. Lorigine de la trs illustre maison de Lorraine avec un abrg de lhistoire de ses princes (Toul, 1704).

  2. Speaking to Shrewsbury Severn Rotary Club, Carol Brown, a trustee of Home Start, told members that school readiness was ‘really important’ and this included how to eat together as well as talking about the school day so that any difficulties could be addressed at the beginning before they became a bigger problem.

  3. On the whole, Steinbeck seems more interested in the historical figure as an idea rather than a flesh-and- blood human being; he structures the film as an allegory for the corrupting influence of power, positing Zapata as the rare sort of freedom fighter who doesn't want to remain in charge after obtaining the change for which he's been campaigning.